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Stjepan Tomislav Poglajen or Tomislav Kolakovic
(1906-1990)
Darko Žubrinić, Zagreb, 2008, article
in progress

Stjepan Tomislav Poglajen;
source [Komorkovsky]
Stjepan Tomislav Poglajen was born in Croatia, in the village
of Podgorače near the town of Našice on the north of Croatia. After
finishing his primary school in Čepin, and six years of the Real
Gymnasium in Osijek,
at the age of sixteen he decided to become a Jesuit.
Finishing the Jesuit noviciate in Ljubljana he then
continued his schooling at the Clasiscal Gymnasium in Travnik in Bosnia
and Herzegovina, directed also
by
Croatian Jesuits. Completing his maturation exam in 1926 at the age of
20, he proceded with the two-year study of philosophy in Valse près
de Puy in France.
Upon his return to Travnik in Bosnia, Poglajen was teaching
Latin at the Classical Gymansium.
In 1929 he finished a summer course of French language at Sorbonne in
Paris, earning a certificate.
After three years of pedagogical work in Travnik, directed by outstanding
Jesuit Fr. Stjepan Jambrekovic, rector of the Jesuit Collegium and director
of the Gymnasium in Travnik, he was sent to Zagreb in order to help
issuing a Jesuit review Život (Life).
Poglajen completed his theological studies in Louvian, Belgium,
in the period from 1932 to 1936.

Stjepan Tomislav Poglajen; source [Šestak]
Poglajen's best known book is God's Underground,
New York, 1949, published under the name of "Father George",
his pseudonym. It was prepared by a well known American writer Gretta Palmer
to who Poglajen described
his activities and experiences in Croatia, Slovakia, Czechia, Hungary
and Russia. The idea of writing the book came from a famous American bishop
Fulton
Sheen, who also wrote its Foreword.
However, this
book covers only a relatively small segment of his life.
Very little is known about his life and work in China, India, Vietnam,
and in some other countries, where he was active in the post WWII
era, until the end of the "Cold War" in 1990, the year in which
he died in Paris. The date of his death is unknown, as well as
the precise place of his burrial.
Poglajen was very much influenced with the movement of Jeunesse
Ouvriere Chretienne (JOC, Young
Christian Workers), founded
by a Belgian chaplain Joseph
Cardijn in 1925. The aim of JOC was to work
in
small communities among young people originating from working class,
later also among academic circles. Poglajen collaborated with Cardijn
already in time when he was a young Jesuit studing in Louvian.

Stjepan Tomislav Poglajen or Tomislav Kolakovič in Slovakia;
source [Komorkovsky]

Poglajen's range of activities is indeed amazing in its global aspect:
from Croatia, across Hungary, Slovakia and Czechia, to Russia, USA,
China, Vietnam, India and Phillipines.
During his short 2.5 year's stay in Slovakia,
since his arrival to this country in 1943, he succeeded in creating
laying foundations of Rodina (Family) movement in Slovakia
and Czechia, which was a laicist church organized as a network of small
groups.
It
was the "underground
church" founded in
time when the Red Army and communist rule came to power by the end
of WWII, active until the fall of communism in Europe. Very interesting
program for Rodina, written in May 1945 before Poglajen's travel to Moscow
in case he
does
not return,
can
be
seen
in
Krpotić's
study in [Šestak, pp. 307-318]. According to Poglajen's
own words, his main mission in Slovakia and Czechia was to prepare contacts
between Soviet Union and
the Catholic Church, see Krmpotić in [Šestak, p.
352].
He was active as a preacher and minister,
and his solid education in the field of medicine was quite important during
the tragic days of the WWII. A Slovak politician declared in 2006 that collaborators
of professor Kolaković had to pay with five hundred years
of prison (see Cviić in [Šestak, p. 31]). "Professor
Kolaković" was Poglajen's conspirative name in Slovakia, coined according
to his mother's second name. Poglajen and members of Rodina were actively
participating in anti-fascist movement in Slovakia.
Poglajen was persecuted by various secret police organizations,
equally Fascist, Nazist and Communist. He was a violent critic of
all three mentioned totalitarisms already in 1937, when he became
editor in chief of the important and influential journal Život (Life)
in Zagreb, issued by Croatian Jesuits. Upon the arrival of Nazists
to Croatia he had to escape from Zagreb to Split in 1941, and then
to Slovakia in 1943.
He nearly fell into hands of communist secret police
in China in 1949.
A Belgian missionary in China, collaborator of father Poglajen, was interrogated
and tortured in attempts to find out more details about this mysterious
Croat in China. Various secret intelligence services were following him, including ex-Yugoslav infamous OZNA, later called UDBA (see Cviić in
[Šestak,
p.29]).
Several attempts of his physical liquidation by the Russian secret service
(see Milan Simčić in [Šestak, p. 34]) persuaded him
to be extremely cautious, even in European
West. Until the end of his life he lived under various pseudonyms. One
of his pseudonyms in France was professeur Georges, abée
Georges, or simply professeur
in Belgium, profesor Kolakovič or Vlado or simply profesor in
Slovakia,
Father George in
the USA and India, Houyang or professor Yoris in
China, etc.
After the WWII, since the end of 1945 till 1980,
he was active in China and Vietnam (before communist rule came to
these countries), in parts of India (since in 1950s there was a danger
for this country to succumb under the communist rule), and in Phillipines. His
method of work was to try to organize the Catholic Worker's Movement there
and the institutions aiming to dismantle the communist propaganda. It is interesting that in India he contacted Mother
Teresa and Father Anto
Gabric.
He was very critical towards the American policy in Vietnam,
since in their naivity the Americans believed that just by military action
they would be able to defeat systematic communist indoctrination
and the proud Vietnamese conscionce, while drugs and prostitution
were spreading at the same time (see Milan Simčić in [Šestak, p. 37]).
Father Poglajen was exceptionally influential, and many doors were open
to him on highest levels. His deep insight and direct experiences
on global matters, and the ability for thorough analysis, enabled
him personal contacts with presidents Truman and Eisenhower in the USA,
as well as with the leading peronalities of the State Department (see Milan
Simčić, p. 35).
He also had direct contacts with Pope Pius XII, important church
persons in the Vatican, as well as with bishops throughout the world. For
example, he was very close to a famous american bishop Fulton Sheen,
who wrote foreword to his 1949 book "God's
Underground",
written under the pseudonyme Father George, dismantling
the communist regime behind the Iron Curtain. The fact that he wrote it
under a pseudonyme means that even in the USA he felt insecure. This
book can be perhaps compared with an earliear equally important book
by another Croat - Ante Ciliga, a direct
witness of difficult life in Soviet Union in 1930s, and also as prisoner
of Soviet concentration camps from
1930 to 1936.
It is indeed amazing that Poglajen was planning his direct contact with
Stalin, and even travelled to Moscow with that goal. Having encountered
Soviet soldiers arriving in 1944 to Slovakia during the final operations
against Nazists, he realized that many of them are deeply attached to the
spirituality of
Eastern Christianity. During his 6 month's travel through the USSR
immediately after the WWII he learned about Catacomb
Churches among Eastern
Christians, both Pravoslav and Catholic (Milan
Simcic in [Šestak, p. 35]), about which he reported
in the book "God's Underground" prepared by Gretta Palmer in
1949.
As an excellent connoisseur of Russian langaugage, he had
no problems in getting close to Soviets, and he did not hesitate to distribute
thousands of small picture of Mother of God of Iverskaya (Iverskaya
Bogorodica) among Soviet soldiers, very much adored among Eastern
Christians. The pictures were accompanied with a short one-page text
of spiritual
nature, see Krmpotić in [Šestak, pp. 283-284].
Such steps undertaken by Poglajen were extremely dangerous. Many have
lost their lives for
much
lesser "offences" of
the communist rule than spreading holy pictures.

The icon of Mother of God Iverskaja (or
Iverskaya), very much revered among Russian people, printed upon Tomislav
Kolakovič's
initiative in about 100,000 copies and distributed in secret
to
Soviet soldiers; source [Šestak]

Stjepan Tomislav Poglajen or Tomislav Kolakovič in Slovakia;
source [Komorkovsky]
Father George: God's Underground, New York,
1949
...The big, smiling young Russian opened the door and said, "Good
day." The man in the partisan officer's uniform entered and
went straight to the rickety table in the center of the room. Carefully
following the agreed formula, he laid out the things he had broughtfive
potatoes here, a quarter-pound of tea in the center, a handful
of raisins to the left. Then the visitor nervously repeated the
words
of the code: "Your friend Sasha asked me to pay you my respects
and to thank you for your kindness to his mother." The Russian
quickly gave the set reply of recognition and the two shook hands.
Thus a Roman Catholic priest made contact with a station of the
underground within Russia. For six months after World War II, "Father
George" traveled through the U.S.S.R. with Red army credentials,
studying resistance to the Communist regime and especially the secret
confederacy of Christians. What he found makes an exciting book,
written in collaboration with magazine-writer Gretta Palmer and published
this week as God's Underground (Appleton-Century-Crofts; $3).
When the Nazis invaded Yugoslavia, Father George was a Croatian
organizer of Catholic youth groups. He promptly took off his clerical
garb, went underground, and with many other young Christians, eventually
joined Slovak partisans. Fighting side by side with Russians, they
kept their religion under covercelebrating Mass, and even holding
retreats, in forests with lookouts posted.
The Way It Spreads. According to Father George, Russians are cynical
about the sincerity of their government's war-inspired toleration
of the Russian Orthodox Church. He reports that even some of the
Orthodox priests stay underground just in case the state once again
begins to close the churches. Even registered Orthodox priests cannot hold classes in religion
for children under 18. A nine-year-old boy showed Father George how
children learned their catechism. "He held up his left hand,
fingers outspread. T have five friends. I know my catechism from
my comrade, who learned it from his grandmother. I have to teach
it to my five friends . . . I give them an examination. Then if they
pass, they become teachers. Each of them has to pass it on to five
other friends. That's the way it spreads.' "
In one town Father George found a group who called themselves "postoffice
Christians." Members send their wedding rings to be blessed
by a Catholic priest and mailed back; in the same way they obtain
consecrated earth to be sprinkled over graves, and holy water for
baptisms.
The Russian resistance movement, says Father George, is made up
of all sorts of men, among whom the Christians are highly respected.
Said one of the leaders: "They are the bravest. They are the
most cheerful. I wish I could share their secret." Metaphysical Revolution. No one knows just how many secret priests
are in Russia today. Lying ill last week in a monastery near Cologne
was black-bearded bespectacled Father Kurt Szekalla, who, like Father
George, successfully penetrated the Iron Curtain and got out again.
But many are not so lucky. German-born Father Szekalla says he knows
of seven fellow priests who entered Russia between 1939 and 1946,
disguised as artisans or peasants. None has returned. At least one,
a Czech priest named Father Romza, Szekalla knows to have been executed.
Father Szekalla reports that he found clandestine congregations
of the Roman Catholic "catacomb church" almost, everywhere
he went - even at high bureaucratic levels. In Leningrad, he says,
one group customarily celebrated Mass within the Naval Academy while
unsuspecting guards stood sentry duty outside. Father Szekalla is
optimistic about Russia's eventual conversion: "I think that
the revolution in Russia which began in the social order will end
in the metaphysical order. The new resistance of the Russian people
as evidenced in their catacomb church will one day reassert itself
. . . Religion will come back to Russia - but by evolution instead
of revolution."
Source: Catacomb
Church, TIME,
Jan. 17, 1949
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Stjepan Tomislav Poglajen or Tomislav Kolakovič in Slovakia;
source [Komorkovsky]
Various editions of Father George's (this
is pseudonym of Poglajen) God's
Underground:
According to Valcav Vaško the book
prepared by Gretta Palmer is not reliable, since it has a lots imprecisions
and mistakes.
For example, Gretta Palmer does not distinguish Croatia from Slovakia
and Bielorussia. Hence,
the book should be read with care. Vaško concludes that it is a pity
that the book contains her inventions and additions to make it more interesting
for American readers.
- God's Underground (by Father George as Told to Gretta Palmer),
Hardcover, Publisher: Appleton-Century-Crofts, Inc., New York, 1949.
A story of the fight
for Christianity in Soviet Russia. Forward by Bishop Fulton
J. Sheen.
- THROUGH GOD'S UNDERGROUND - THE ADVENTURES OF ''FATHER GEORGE'' AMONG
PEOPLE UNDER SOVIET RULE AS TOLD TO GRETTA PALMER (Hardcover) by
Gretta Palmer (Author),
Hardcover, Publisher: Hollis & Carter (1950)
- Through God's Underground - The Adventures Of Father George
Among People Under Soviet Rule As Told To Gretta Palmer (Hardcover),
by Anonymous (Author),
Hardcover, Publisher: Hollis & Carter (1951)
- THROUGH GOD'S UNDERGROUND (Hardcover),
by Gretta Palmer (Author), Hardcover,
Publisher: Hollis & Carter (1953)
- Kolakovič T.: Boie podzemie, Sekulárny
inštitút
Fatima v Nitre, Slovakia, 1994.
- God's Underground (Paperback),
by Father George (Author), Gretta Palmer (Editor),
Paperback: 316 pages,
Publisher: Kessinger Publishing (May 28, 2005)
- Father George (zoals hij het vertelde aan Gratta Palmer) - God's
ondergrondse,
oorspr. titel 'God's Underground' vert. uit het Engels H. Bronkhorst,
Amsterdam, Van Kampen & Zoon, 2e dr., z.j. - 293pp ingenaaid, linnen
met stofomslag,
goede staat - s.o. zwaar beschadigd, verder goed,
Tweedehands; Christendom; Geloofsvervolging; Sovjet Unie
- Stjepan Tomislav Poglajen: Božje
podzemlje, Verbum, Split, 2006., commentaries
about the book in
Croatian by Rev. Vladimir Horvat; MV
info
POGLAJEN, Stjepan Tomislav:
Temeljni obrisi ljudskog poretka /
Dora Krupićeva d.o.o., Zagreb 2006. - 101 str.; 18 cm. - (Biblioteka Zvekir)
Articles, books and links related to Poglajen:
- TIME: Catacomb
Church,
Monday, Jan. 17, 1949
- MIKLOŠKO František: Nebudete ich môcť rozvrátiť. Z osudov katolíckej
cirkvi na Slovensku v rokoch 1943 - 1989. Bratislava 1991.
- VARINSKÝ, Vladimír: Odbojové ambície prof. T. Kolakoviča a Rodiny.
In: Zborník 2005. Múzeum Slovenského národného povstania. Banská Bystrica.
Zjednocovanie antifašistických síl na Slovensku v roku 1943. Vznik a
činnosť ilegálnej SNR. Zostavovatelia Ján Stanislav a Dezider Tóth, s.
49 - 67.
- Vaclav Vaško: Dobrodruh
v Ježíšových službách legendární profesor Kolakovič,
published online by www.pastorace.cz
- Vaclav Vaško: Profesor
Kolakovič - mýty a skutočnosť, Impulz, Slovakia, 2006.
- Profesor
Kolakovič a Anton Neuwirth, Conference (300 participants)
held at the University Pastoral Center in Bratislava in honour of Poglajen
and his student Neuwirth in 2006
- JÁN KOMOROVSKÝ: Usporiadanie spoločnosti podľa Stjepana Tomislava Poglajena
Kolakoviča (K 100. výročiu narodenia) [PDF], Viera a život, Slovakia,
2006, č. 4, 18-28.
- KRČMÉRY, S. - JUKL, V.: V šľapajach Kolakoviča. Bratislava
1995.
- BULÁNYI, György: Spomienka na pôsobenie pátra Kolakoviča v Maďarsku.
In: KRČMÉRY S. - JUKL V.: V šľapajách Kolakoviča, s. 99 - 101.
- JABLONICKÝ,
J.: Tomislav Poglajen Kolakovič na Slovensku 1943 -1946.
In: Slovenské rozhľady, 8/1996, s. 90 - 106.
- JOZEF JABLONICKÝ, Podobi nasilia, Bratislava, Kaligram, 2000.
- Norbert Kmeť: Katolícka cirkev v strednej Európe po druhej svetovej
vojne [PDF], Pamat naroda, 2007.
- Spomienky
Štefana Šmálika na profesora Kolakoviča, written by Štefan
Šmálik,
1991.
- Janka Poradová: Diplomová
práca o Šmálikovi,
- IVAN. A. PETRANSKÝ: KATOLÍCKA CIRKEV NA SLOVENSKU A POVSTANIE
ROKU 1944 [PDF],
in SLOVENSKÁ REPUBLIKA 1939 - 1945 OČAMI MLADÝCH HISTORIKOV III.
(POVSTANIE ROKU 1944)
, Zborník príspevkov z tretieho sympózia Katedry histórie Filozofickej
fakulty UCM Trnava Lúka 21. - 22. mája 2004,
Poglajen ie Kolakovič on pp 55-57
- Vladimir Horvat:
- Matija Maša Vekić: Lucidni
evangelizator XX. stoljeća, razgovor s prof.dr. Vladimirom Horvatom
o Stjepanu Tomislavu Poglajenu, Katolički
tjednik, 2006.
- Stjepan Tomislav
Poglajen, a short biography in Croatian, Verbum, Split
- Stjepan
Tomislav Poglajen, 2007., Križ života
- Cviic, Christopher: The mysterious missions of Fr Poglajen: a personal
memoir, Frontier Magazine, Keston Institute, UK, No 11, 2006, 19-24.
- Stjepan
Tomislav Poglajen, Wikipedia
- Ivan Šestak: Stjepan
Tomislav Poglajen as editor of the journal Život (in Croatian),
[PDF], Renewed Life, Release: Vol. 62 No. 1, 19.02.2007.
- Ivan Šestak (ed.): Stjepan Tomislav
Poglajen alias profesor Kolaković (1906.-1990.),
Zbornik radova međunarodnog znanstvenog simpozija održanog u Zagrebu
28. rujna
2006.
povodom 100.
obljetnice rođenja S.T.
Poglajena,
Zagreb,
2007., 372 str., ISBN 978-953-231-058-0
- Krsto Cviić (London): Poglajen u svjetskom kontekstu
- Milan Simčić (Rim): Čovjek koji je stvarao povijest
- Ivan Šestak (Zagreb): Poglajen kao suradnik i urednik časopisa Život
- Miroslav Klobučnik (Bratislava): Kolaković i konfontacija s komunističkom
vladom
- Frano Glavina (Zagreb): Tomislav Poglajen u svjetlu izvora nastalih radom
OZNA-e, UDBA-e i SDB-a
- Vladimir Horvat (Zagreb): Poglajen kao vizionar i realizator
- Lazar Ivan Krmpotić: Stjepan Poglajen alias Tomislav Kolaković - evangelizator
Slovačke, oko 130 str.
- etc.
Croatia - its History, Culture and Science
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